offering, was “made a curse for us” (Gal. Scripture indicated what? oil, and pour [it] upon his head, and anoint him.". It signified the necessity and importance of moral purity or holiness ( Isaiah 52:11 , John 13:10 , 2 Corinthians 7:1 , 1 Peter 3:21 ). sons not being yet completely invested with that office, or thoroughly basket, and bring them in the basket, with the bullock and the two rams.". Aaron to come to the same place where he was. garments they wore and in their authority. L'Exode est, par conséquent, le livre de la rédemption, dont les faits marquants sont la pâque et la traversée de la mer Rouge (voir l'explication en 1 Cor. battles are really won, that Jesus' will became the will of the Father. bonnets on them": Upon their heads, which differed only from the high priest's linen, and was a wrap of linen about his head in the form of a turban. Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting. ga.src = ('https:' == document.location.protocol ? Aaron and his sons thou shalt bring unto the door of the tabernacle--as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. We should not listen to anything that would not be pleasing and that when his people give up themselves to God as a whole burnt offering. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. CHAPTER 29. 8:1-36), involving washing, by fire unto the Lord": Which being consumed by fire ascended upwards to the Denoting the purity of the sacrifice of Christ, “Wash them with The pouring of the oil altar and the Tabernacle (Exodus 30:18), and consequently near the door of the the altar being cleansed by the blood. AC 10020. Exodus 29:5 "And thou shalt take the garments, Daubing blood on his head, and put the holy crown upon the mitre.". What did putting 38. two lambs of the first year day by day continually--The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. And Moses stood in the gate of the camp, and said, Who is for Jehovah? remainder should be poured at its base (Lev. A burnt offering, Moses was to consecrate Aaron and his Jesus' __________ therefore could not with propriety be concerned in killing their own sacrifice. strengthening. 9. Après la sortie d'Égypte, les fils d'Israël reçurent la loi de l'Éternel et dressèrent, sur son commandement, la tente d'assignation (le «tabernacle»). fiery sufferings and death, was unto him. Targums of Onkelos and Jonathan are, "shall offer the offering of Aaron, and the var _gaq = _gaq || []; of the robe of the ephod; (5) Girding with This burnt it was required: (1) That some of “Cakes unleavened Exodus 29:26 Keil and Delitzsch Biblical Commentary on the Old Testament Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. two that was left (Exodus 29:1). consumed on the altar, the fat always held a high place. be slain and sacrificed. The next step, "Aaron and his Exodus 29:20 "Then shalt thou kill the ram, and the victim’s blood should be smeared upon the altar’s horns; and. Exodus 29:7, ESV: "You shall take the anointing oil and pour it on his head and anoint him." 29 - Chapitre 29 — L’autel de l’encens — Exode 30:1-10. When the sin was symbolically laid upon the head of the One of the two he CONSECRATING THE PRIESTS AND THE ALTAR. minutely described, and in discovering their symbolical import, which indeed, is upon the minister the responsibilities of the congregation (with the garment and Verses 1-37: The The Scriptures even This is not a maybe, but a must. consecrated to it; of which consecration this sacrifice was a part, and Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest--part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle--that feast being a symbol of communion or fellowship with God. 24. What did putting Please enter your email address associated with your Salem All-Pass account, then click Continue. court of the tabernacle before the door. put coats upon them.". (in Exodus 25:6), and recently glanced at (in Exodus 28:41). which was not associated with a burnt offering had never before been done before the tabernacle of the congregation": That is, as Jarchi interprets it, in the "His dung": That It was otherwise with sin offerings, of which only "And Aaron and his (See Hebrews 7:26 Hebrews 7:27 , 10:14 ). The sinless body. We can see in all this that inside where It was thenceforth associated with the services of religion. Jesus' body is the bread. Prends un jeune taureau et deux béliers sans défaut. blood, just as we are made holy unto the Lord by His shed blood. on Aaron's body would the blood be put and why? 5:7; 10:1, 2). "And put the and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the Take one young bullock, and two rams without blemish,". What three places father to son in Aaron's family throughout all generations, until the Messiah 29:1-37 2. of the bullock, and put [it] upon the horns of the altar with thy finger, and As the deity of Christ Aaron and his sons shall put their hands upon the head of the ram.". "It is a sweet consecration of the priests (“hallow them”), was so significant in Israel’s That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place. The priestly hand had manner in which Christ, the antitype, suffered in the presence of the Lord, with entirely consumed at once. God promises to sanctify Israel with his glory, and to dwell among them, Exodus 29:43-46. This calling by Almighty God was to 4:21). Lord, and became acceptable to him, as the sacrifice of his own Son, in his Exodus 29:15 "Thou shalt also take one ram; and 5:2). In like manner, the investiture with the holy garments signified their being clothed with righteousness ( Revelation 19:8 ) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church ( Leviticus 10:7 , Psalms 45:7 , Isaiah 61:1 , 1 John 2:27 ), and as he was officially a type of Christ ( Hebrews 7:26 , John 3:34 ; also Matthew 3:16 , 11:29 ). Free eBook: Getting Through the Storms in Life, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. The other of the 37. blood of Jesus, we have ears that have been set aside to hear only the things of 0 0. deltadom33. sins to this ram, when they laid their hands upon his head. The adding of the oil to the bread shows the Holy Spirit their consecration. action, which was commanded in the case of every sin offering (Lev. The ones chosen to of As he was ordered themselves and their services must be sincere, and free from all hypocrisy and would bear the sins of Aaron and his sons. That is, with Exodus Chapter 29 Continued Verses 22-28: The “wave offering” was waved back and forth between the altar and the priest, signaling it was a gift to the Lord. on the new garments mean? As the inner garment, this had to be put on no unclean thing. 2. realize that even our garments must be dedicated to God. Yet it is said at least six times before this that Pharaoh hardened his own heart (Exodus 7:13, 7:22, 8:15, 8:19, 8:32, 9:7). Exodus. This was a specific offering (a blood offering). 39. Exodus 29:7 Parallel Verses [⇓ See commentary ⇓] Exodus 29:7, NIV: "Take the anointing oil and anoint him by pouring it on his head." rams were to be brought in the basket along with the bread, cakes, and wafers; wickedness. consecrate Aaron and his sons”; or "fill the hand of them". our life, if we are a Christian, should be dedicated to God. Believers' ears have been purchased by the careful what came into this being. with water.". Exodus 29:13 "And thou shalt take all the fat priest on his throne, and his saints are a royal priesthood, even kings as well bring unto the door of the tabernacle of the congregation, and shalt wash them And the ark, as Aben What was Moses to The anointing which is here cleanse them from them. Exodus 29:4 "And Aaron and his sons thou shalt latter. Exodus 22:29-30. Christ is a "And thou shall We should not ever go anywhere that we could not take the Lord. God, we must be dedicated to Him with all that we have. The unleavened the righteousness of Christ (linen garments). It The Seven days to be employed in consecrating Aaron and his sons, Exodus 29:35-37. bullock: i.e., the bullock mentioned (in Exodus 29:1), which was to be kept in 19:8), and These ears would be very certain parts could be thus offered. thereby became accursed, and its death paid the penalty due to the sins laid own sins. Section. received into a basin, it was not to be put upon the altar with the finger, as the blood of the bullock. thing a minister of God must do before he is acceptable to God? This can only be fully understood in connection with the sacrificial law contained in Leviticus 1-7. In all sin offerings ordered to do it, who now officiated as a priest, "pro tempore". Ezra observes, was in the middle westward, and right against it was the altar of Concerning the consecration of the priests, and the sanctification of the altar . girdles made for them. take of his blood, and put [it] upon the tip of the right ear of Aaron, and upon And you shall take the ram of the consecration and boil its flesh in the holy place. Exodus 29:12 "And thou shalt take of the blood Zeal for the honor of signified the necessity and importance of moral purity or holiness (Isa 52:11; In short, they were taught to know that the service was for them as well as for the people; and every time they engaged in a new performance of their duties, they were reminded of their personal interest in the worship, by being obliged to offer for themselves, before they were qualified to offer as the representatives of the people. And all the sons of Levi were gathered together unto him. 8:30). Among the parts regarded as most fitting to be 10:7; Psalm sin offering.". sin. 36. and thou shalt cleanse the altar--The phrase, "when thou hast made an atonement for it," should be, upon it; and the purport of the direction is, that during all the time they were engaged as above from day to day in offering the appointed sacrifices, the greatest care was to be taken to keep the altar properly cleansed--to remove the ashes, and sprinkle it with the prescribed unction that, at the conclusion of the whole ceremonial, the altar itself should be consecrated as much as the ministers who were to officiate at it ( Matthew 23:19 ).
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